Monday, 25 May 2020

Objectifying humans


Human objects

Science was invented in the renaissance and three of its main contributors were Copernicus, Newton and Descartes. Together they put together a way of seeing the world that enable power to them and to people that used scientific approaches. They wrestled influence away from the philosophers and the church as a way of seeing the world.
The combination of Newton and Descartes sees the construction of what Gendlin calls the unit model. The world is composed of discrete things, each of which has an indubitable essence, which are connected by external forces. Change happens by rearranging of these essences by the external forces. So as far as objects go, we have a perfect Laplacian system, in that all objects are determined in their interactions with each other from the beginning of time to eternity.
The key premises are that objects are definite they are what they are, there is no ambiguity. We can understand them by breaking them up into smaller and smaller pieces to find their essence. Mathematics is the central method in Newtonian science.
So whilst the world of science has created some truly amazing things, protected us from the elements, from disease, extended our life span, created unparalleled abilities of speed, and connection, where it falls short is when we apply it to ourselves to the inventor of science.
Humans are different from objects in this Newtonian way of thinking.  Firstly, we are not discrete, we are not just what we are. We have desire and want something else, not only that but we have a catalogue of desires and worse than that they conflict or can do. So, there is an essential incompleteness of humans that always directs to the future wanting something more. We never are discrete.
Secondly, we haven’t got an essence. If you chopped us up into smaller pieces you would lose humanness quite quickly. We are humans in so far as out of the complexity of all us, we exist. The similarity exists with music. If you took a piece of music and reduced it to mathematical relations, you would lose music. In the same way if you took a cake and reduced it to its constituent components, of fat, and starch, water and sugar again you would lose the cake in so doing.
Thirdly and probably most importantly we are creative, we imagine, we compare, we learn and then we create. From this unity of time and activity we focus our attention and build the world in a way that we want to see. Again, this action is so very different to the world of objects. It has freedom, it has temporality which needs to move through time rather than be fixed points of nows chugging through (see zeno paradoxes). Indeed we create ways of understanding, we create objects and we created science, it was one of our myriad behaviours.

The thing is though we treat ourselves, well I certainly do, very much as objects. We define what is important in our lives from the values constructed from our friends, family, society, culture and epoch. Then we create goals to achieve. Thus, I must be a clever man, a rich man, I must own a house, car and have suitable friends with similar attributes. In this action we define the properties we must have and then seek to create them. We are like a factory that manufacturers ourselves as an object. I guess you can see this most clearly in goal directed behaviour, that will be accompanied by directives such as “must”, “should” and “ought”.
We then might ruminate when we have taken choices that didn’t lead to us being the object we were after or we worry about things that might happen to threaten them. Of course, we don’t stop there, and we compare ourselves with others and decide we aren’t good enough objects or have made the wrong choices.
I guess seeing ourselves as objects that we create is handy, it provides a simple solution to the question of how should I live, in the face of the yawning abyss of nothingness, that would be its alternative.
It’s also tough though, we are born in a neo-liberal post enlightenment society and objectness is what we face.
I guess though there are alternatives even if a fundamentally radical solution would lead to incarceration in one of our establishments be in medical or penal.  One would be listening to yourself being led by the intricacy of yourself and what feels right to do. I guess the second one is whilst you are pushing the great Sisyphean stone of your goals up the hill to give yourself little breaks and to engage with the world as you find it, outside of the your goals.


References

Laplace:


We may regard the present state of the universe as the effect of its past and the cause of its future. An intellect which at a certain moment would know all forces that set nature in motion, and all positions of all items of which nature is composed, if this intellect were also vast enough to submit these data to analysis, it would embrace in a single formula the movements of the greatest bodies of the universe and those of the tiniest atom; for such an intellect nothing would be uncertain and the future just like the past would be present before its eyes.
— Pierre Simon Laplace, A Philosophical Essay on Probabilities[65]

Gendlin


Zeno

https://en.wikipedia.org/wiki/Zeno%27s_paradoxes

Sunday, 10 May 2020

Loneliness


Loneliness


So both reading and having read some books on loneliness I wanted to think through some ideas about it.

Definitions

Loneliness seems to me not an objective state that we are, that one day could be definitively measured but rather a way of describing human experience that has a history which has evolved since its initial uses in the 18th century when it was a physical description more of being alone as opposed to the emotionally charged aspect of current loneliness.
The definition that I would like to use here is:
Loneliness is the pain you have when you don’t have connections with others you desire.
Therefore loneliness is both social expectation and social disappointment.

Types of loneliness

Loneliness varies in both object of social desire and duration.
The social connection sought varies from a single person: romance and best friends, to a loose social group like friends, or a tighter social group, like a religious group.
Loneliness can be chronic, situational or event based.  Chronic being felt all of your life time, situational being the outcome of a change of situation, e.g. a partner dies. Event loneliness is the loneliness we feel at certain events, for example at a party when no-one talks to us.

Phenomena and effects

I’d like to look at loneliness from 3 aspect within person, between people and its social context.
The within person aspect of loneliness seems to be the experience around  a persons being , valuing and understanding.

Validation

With another person your existence can get seen and validated. The process of your life can be offered back to you through the eyes of the other.   This offers two aspects to increase the understanding you may have of your yourself and your life and the value you have of yourself and within your life.
You know you exist as you are seen and you make a difference.  As much as you learnt about yourself and the world through the eyes of the others, so there is something seemingly ontologically fundamental about the being of the other in the forming of your being.  As you are validated thus you can make understanding about yourself in the world and its importance.

Valuing

Part of validation is valuing. Value seems very much a social concern, you could argue that the more people value something the greater its value has to an individual. Indeed value seems to be a relational concern. I do something for you that you value, you may repay me with something I value, so value is the common currency of importance between people. Thus whilst it seems logically possible for someone to value something that no other person could value, it seems it would weaken an individuals valuing if no one else valued it. So again we need another to be part of our shared value world, to see importance in what we see important and to put the colour back into our world. There’s a wonderful and twisted example of this that I read but now can’t remember the reference, but if you could be the richest\cleverest\most successful person in the world but you had to live on a planet of robots, would you take it?

Understanding

Part of validation is an understanding and perspective on the meaning you make in your life.  Following Wittgenstein’s private language argument, you could never have a private language as you would need a third party to let you know if you didn’t follow the rules.  Without the other your grasp on meaning weakens. In some ways I wonder if the same arguments around value hold true for meaning? Would it be the case that the more people that believe what you do, the stronger your belief in it would be and contrary wise? So as you are validated you can live in a more coherent and understood world.

If you add that together there is something foundational to a person’s being contained in their relation to the other and loneliness whilst can be episodic, or more long lasting can be understood as the pain we might feel in via our being, value and understanding. So loneliness in this view is something of a social pain in the ontologies…

Event loneliness

There seems another aspect of loneliness being the restriction of things you can do, things best done with another. Some relational being that loneliness can call for is the desire for care, play, feeling safe, touch, to be part of something bigger than self. Indeed attachment theorists would argue that an adult break of a secure base would add to the lonely experience with a feeling of not being safe.  Whilst you can talk about self-relation and how we receive our acts this would appear a glimmer of the effect that another can have.
As much as there are relational aspects that can be had fully without another, there are also events that are have a social expectation to them, which can provoke both an experience of loneliness and or an avoidance. These are some of the aspects of the stages of life,  parties, key birthdays, marriages, births and deaths. Society has constructed these in certain shapes, and these shapes involves friends and if you don’t have sufficient of them at these events, then the social pain you feel, for this lack can be loneliness.

Social Context and loneliness

Society seems to construct both our concept of loneliness and also the factors to produce it.  On one hand there is the post industrial neo-liberal society in which we live. As many of our jobs lead us to be cogs in a machine we can lose the meaningfulness either of our job, or of our interactions with others. Here we can treat and be treated like objects whose only worth is the quantifiable and competitively increasing output that we can make.  The style of work plus the quantity of things to buy the objects to make our work worthwhile, is a perfect breeding ground for loneliness. Where we might crave the I Thou relationship of Buber as opposed the factory cog banging I It relation.

Meta emotions and loneliness

To say there are meta-emotions to loneliness, would imply a simplicity of unity and causality of it that I do not believe in, however there is something in loneliness that can get constructed through social context.
In our society the general push is to success and popularity.  Both of these goals reciprocally intermingle with each other, the successful becoming popular, the popular finding power, or followers or customers which in turn can enable success. So in this society then to feel lonely, to have social pain and insufficient meaningful relations means there is something bad about you. In this light people can feel their loneliness and then mixed in with this is some unpleasant belief about self to explain this, I am unlikable, bad etc. Then on top of this thought and emotion of course will match explanatory view of other people who will persecute on this basis, who will judge on this basis.  Again the unpleasant cocktail of these meta-emotions can then add the experience of shame into the already heady brew of loneliness.

Causes and maintainers

Loneliness is complex so to there is no simple answer to causes and maintainers. 

Development

To construct loneliness you have to have a social history. Babies are social, children are social and it is on this background loneliness grows.
To have unsatisfactory relationships then this can be due to unrealistic expectations and inter-personal difficulties. This can then lead to being rejected, humiliated, scorned, bullied or ostracised. All of which can then lead to feeling unsafe.
To make sense of these unpleasant feelings and experience then people can develop unpleasant beliefs about themselves: “I am boring”, “I am unlovable”. This would then be an initiator to the chronic lonely. Likewise it can also generate beliefs about other people, they are judgemental, persecutors and not to be trusted and then in turn about social situations, which are understood to be scary.

Maintainers

The combination of beliefs about self\others and social situations will then lead to avoidance which can in turn maintain these beliefs. Likewise it can lead to defensively paying attention to self for faux pas, or for other in terms of attack which again can get in the way of the meaningful connection that is sought.
With a history of loneliness, the desire for social connection can also become so great that a level of social perfectionism forms which is in turn very difficult to satisfy.
Social beliefs form a part here. When we believed in God there may have been equal aloneness, but there was less loneliness, as you were always with God, and indeed aloneness allowed a better relation with God. Likewise belief in “The one”, your soulmate that will make  your life complete, will lead to a lot of dissatisfaction with prospective partners and can contribute to your loneliness for this person.
Beliefs about self likewise play a part. Seeing others as similar to yourself enables greater degrees of trust in the other to be formed, trust in others being a core component of creating meaningful relationships.

Trust

Whilst trust is a verb that needs an object it is a broad relation between people. Where it plays a part in loneliness, is a trust that other people will be kind to me, wont judge me unpleasantly, reject, bully, humiliate etc.  There is a correlation between beliefs in this type of social trust and levels of loneliness both at a country level and at the individual level as current research shows.
Indeed there seems something logical about this, as mistrust is handwork. You have to scan the actions of the other and yourself to defend yourself against the unpleasant behaviour that mistrust points to. Likewise to mistrust the other wont allow you or they to open in what is both a place of connection and also vulnerability.

Bibliography

Svendsen, Lars. A Philosophy of Loneliness  Reaktion Books. Kindle Edition.
Cacioppo, John T.. Loneliness: Human Nature and the Need for Social Connection . W. W. Norton & Company. Kindle Edition.
Bound Alberti, Fay. A Biography of Loneliness (p. 38). OUP Oxford. Kindle Edition.

Meta Emotions


Meta Emotions


Problems with meta emotions

One model of meta emotions from CBT thinking is the panic model, where anxiety becomes something anxiety provoking and therefore you get a rapid increase of it.
However this principle of meta emotions seems to be applicable when there are high levels of emotions.
If you have grown up to have your emotions invalidated, or to see the emotions of someone else as scary, then when you feel certain emotions, say anxiety then you will have another emotion about this, say more anxiety, or anger, and then you may have feelings of sadness that you have all of these emotions. Likewise you may have had traumatic experiences that relate emotions back to the trauma.
When there is this build up of meta emotions then this would seem to get in the way of responding to your emotions.


Emotions as messages

Emotions offer messages to ourselves (and to others) due to something important happening that we need to act on. When they themselves become the “something important” then the original message can get lost.
To listen to the message you need to be able notice when you have emotions, which can most clearly be shown in feelings in your body.
Then you need to understand them by being able to label them and connect them with the provoking event to be able to get their message.
Then you need to act on the message, even if the action is to accept things as they are and do nothing.  Now the message has been acted on no more needs to happen in this conversation.
However if you have strong meta emotions then this sequence of responding to your emotions is going to be difficult as you wont want to listen to them,  you will want to get rid of them in some way. The ways to do this are many but anesthetising with substance is popular as is ignoring\avoiding them or denying them.

Indicators of problems with meta emotions

There seems some indicators that there may be problems with meta emotions. These could be seen in invalidating beliefs about emotions:
“I know its silly to feel x but”, “I feel really weak because I feel y”, “I hate crying”, “I can’t cope with anxiety”.
Alternatively in behaviours to avoid or suppress the feeling of the emotion, e.g. substance misuse, avoidance or distraction.
Finally within emotion itself where there is an overwhelmed emotional confusion there is a good chance within that there has been this emotional build up or emotions about emotions where the original trigger event is lost underneath the inverted pyramid of emotions.

Creation of meta-emotion problem

There can be a combination of factors in terms of the build up of emotions that range through the past\present and future.  As an emotion is felt then there can be association to the bad things that are associated with this emotion, then the emotion becomes itself plus the emotions from the association.  Likewise as an emotion is felt then there can be a conscious response to this in the present, “I’m such an idiot for feeling like this”, which again adds the emotion plus the emotion from the self-criticism. Finally there is the future. “I’m never going to get better” then this imagining comes with an emotional impact which adds to the initial emotion.

Strategies to help

In working to unpick this then you have a combination of strategies

Cognitive understanding of the problem

To notice all the signs of difficulty with meta-emotions in belief, behaviour

Contextual understanding of the problem

Influences from the past on emotions, and desires for the future via emotion (values work)

Emotional understanding of the problem

To be able to sit with emotions (using focusing\mindfulness) and to notice the various parts of them, to unpick the pyramid

Critique of emotions as distinct and linear

I realise this is a simplistic understanding in that it treats emotions as discrete things, that come along like little trains with their message down the track of experience.  My experience is different in that I experience emotions like paint and that in any moment there are different hues, different blends and sure there can be very dominant colours at times but predominantly that isn’t the case. I guess the trains and message metaphor about I find useful as it can help understand both dominant colours, and also to experience and investigate the hues.


Resources

CCI Distress intolerance: Website with four modules on distress tolerance

The Compassionate Mind Workbook: 14 Sept. 2017 by Chris Irons, Dr Elaine Beaumont
This has a section on being compassionate with your emotions:
Chapter 20 Putting our compassionate mind to work – Compassionate engagement of emotion